I have been playing at the Lutheran church for over three years. The congregation is small and gets smaller by the season because the older members pass away and are not replaced with newer members. There are families that move away and are not replaced with new family memberships.
The pastor’s wife, daughter, son-in-law, and three grandchildren make up about a third of the active members. Every once in a while, a new family will come in from out of town, looking for a Missouri Synod Lutheran congregation, but they don’t come back. I think that it has to do with the pastor’s thick accent and 45-minute sermons. Albeit, the pastor’s daughter has brought in two families from her school (she is a preschool teacher) in the past three years who stay and become members.
I play the piano for this group. I was first hired to play five hymns and a short offering song. But during Communion, I thought that it was awkwardly quiet, so I began playing pieces, either Bach inventions or instrumental versions of the hymns that coordinated with the pastor’s sermon. One of the members is a retired school teacher who taught middle school band for twenty years. He asks me to play a piece of music at the end of each service simply because he likes music. I oblige. During the chosen hymns, I add grace notes, trills, and variations to keep the music from being too predictable, a side effect of four-part harmonies. About six months ago, the woman who choses the music started writing in six hymns to sing: An extra hymn was to be played and sung after the sermon.
With the exception of one Sunday morning, many months ago, I habitually arrive several minutes before the beginning of service to warm up and prelude the congregation. That one particular morning, I walked into the church, and they had started singing the first hymn a cappella. When I started playing for the church, the service started at 10 am. They voted to change the start time to 10:30 am because some of the members lived far away and were finding it difficult to be prompt.
The pastor’s son-in-law writes the checks. Half the time, he remembers to bring the checkbook to pay me. The other half, he forgets the checkbook, doesn’t come to the service at all, doesn’t send the check with a messenger, or doesn’t send the check during the week by mail. The next Sunday, he’ll give me two checks. So this church isn’t on my “Accounts Receivables” list for long. I do get paid if it is a week or two or three late.
Last Sunday, the son-in-law was out of town. I asked the pastor’s wife if he had sent a check with her. She didn’t have one, neither did the eldest grandson. On Monday afternoon, I called the pastor’s daughter to ask if her husband would mail my check. The rest of the week, I waited for my check in mail in vain.
Today, I took our five children to the service with me for many reasons: Dad was busy in the kitchen and asked me to take them, but mainly, I took them to make a point to the Lutherans that I have a family to feed and rely on that check each week to put funds in our bank account. It was a pleasant visit. The three eldest behaved very well as they participated in Sunday School, and the babies were quiet and sweet as always. As we were leaving, the pastor’s son-in-law was writing both checks. As he was handing me these checks, he asked me, “Do you practice at all?”
“Excuse me?”
“Some of the members approached me about the music, wondering if you practice. And about coming in late.”
I was confused as fuck at this point, couldn’t believe my ears. “Coming in late? Do you mean my coming in late?” I come from a different universe.
It had been a great visit to the church, but the man’s comments and tone upset me. The children and I arrived at home. I was clearly in a sour mood, and Dad and I decided that those jerks must be replaced.
I don’t get paid to arrive early to warm up and play preludes before service. I don’t get paid to play during communion. I don’t get paid to be friendly with the congregation. I get paid to play five hymns. So that’s what I’ll do and ALL I’ll do until I can acquire more work outside of the church and finally be rid of that crowd.
“Peace of the Lord be with you? Piss off.”